Wednesday, 16 July 2008

2008 SFSFF13—The Unknown

He had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity. (Isaiah 53:2-3).




"Now I was assigned to The Unknown, to a star known as the horror man of films, a man who literally made the lights tremble on the marquee—Mr. Lon Chaney. Here was the most tense, exciting individual I'd ever met, a man mesmerized into this part. Between pictures when you met him on the lot you saw a grave, mild-mannered man with laughing black eyes who seldom laughed, but when he did, his laughter was irresistible. When he worked, it was as if God were working, he had such profound concentration. It was then I became aware for the first time of the difference between standing in front of a camera, and acting. Lon Chaney's concentration, the complete absorption he gave to his character, filled all of us with such awe we never even considered addressing him with the usual pleasantries until he became aware of and addressed us. He was armless in this picture—his arms strapped to his sides—and he learned to eat, even to hold a cigarette using his feet and toes. He was in a world of his own, a world in which he'd had those arms amputated for love of a gypsy girl who abhors men's arms. And when he returns to the circus, he finds her—me—in the arms of the strong man! Mr. Chaney could have unstrapped his arms between scenes. He did not. He kept them strapped one day for five hours, enduring such numbness, such torture, that when we got to the scene, he was able to convey not just realism but such emotional agony that it was shocking … it was fascinating."—Joan Crawford, from her autobiography A Portrait Of Joan (Doubleday & Company, Inc. Garden City, New York. 1962, p. 30.)

Shocking and fascinating are both apt terms to describe Lon Chaney's performance in Tod Browning's The Unknown, which—along with Michael Hawley—was one of the films I anticipated most in this year's SFSFF lineup. It followed closely on the heels of my interview with "creature actor" Doug Jones who—aware and respectful of his place in a lineage of creature actors tracing back to Lon Chaney—confided his own passion for restoring dignity to such performances, and who expressed his own share of physical discomfort in preparing for them. When Jones and Guillermo del Toro were interviewed on the red carpet at the recent Saturn Awards, del Toro was asked if he would have a role for Jones in his upcoming feature The Hobbit, to which del Toro confirmed, "I'm sure I'll be putting him through some kind of torture and inconvenience and some kind of pain." Jones wryly rallied, "So nothing new then?"

I would be surprised to discover that the scene that Crawford mentions—enacted after Chaney had kept his arms strapped for five hours—isn't, in fact, when Alonzo the Armless realizes his ultimate sacrifice has been in vain. His face registers the changing weather of agony and—despite his character's unsympathetic criminality—your heart goes out to him in his unbridled pain. Burt Lancaster described Chaney's performance in this sequence as "one of the most compelling and emotionally exhausting scenes I have ever seen an actor do."

It certainly wasn't, however, the first time Lon Chaney put himself "through some kind of torture and inconvenience and some kind of pain" to bring not only psychological but physical realism to a role. As Donna Marie Nowak details in her appreciative essay: "In The Unknown, [Chaney] performs with arms tightly strait-jacketed in order to appear armless just as he had simulated a double-amputee in The Penalty by devising a leather harness with stumps that allowed him to strap his legs behind him and walk on his knees."

Chaney's physical simulations are telling. Perhaps the most intriguing analysis I've read on The Unknown is contained within Mario DeGiglio-Bellemare's provocative essay, " 'Even a Man Who is Pure in Heart': Filmic Horror, Popular Religion and the Spectral Underside of History" published in the June 2005 issue of Journal of Religion and Popular Culture and—as far as I'm concerned—a must-read for anyone trying to understand the horror genre, especially within the context of the 1920s.

Drawing largely from a thesis proposed by David Skal in his 2001 volume The Monster Show: Revised Edition (New York: Faber and Faber), DeGiglio-Bellemare emphasizes that Lon Chaney's "monstrous make-up and contortions … were not only perceived as great showmanship [by audiences], but as a Christ-like martyrdom on their behalf."

DeGiglio-Bellemare amplifies: "Post-World War I anxiety about bodily dismemberment and disfigurement was very real in the U.S. and Europe of the 1920s. Many lives were saved during the war because of new surgical procedures, but this breakthrough also saw an increase in visibly disfigured and disabled people in mainstream society. David Skal points out that the Man of a Thousand Faces could easily have included one of his famous cinematic personas in l'Union des Gueules Cassees, a group of 5,000 disfigured and disabled veterans who traditionally led the Armistice parades in France. Against the grain of picture-perfect Hollywood looks and fashions, Chaney Sr. was transforming himself into the likeness of those who had endured the horrors of trench warfare, and whose presence in society was a reminder of the immense tragedy the Great War had been for the young men of Europe.

"Chaney demonstrated to the movie-going public of the Roaring Twenties that economic miracles were reserved for the elite classes and that ordinary people were required (literally) to bind their bodies to a strict asceticism dependent on a Christian ethic of self-sacrifice. Max Weber has linked the Protestant ethic of self-discipline to worldly achievement in the development of Western capitalism. But in a time of economic liberalism that favored a small elite class, unwieldy body harnesses worn by Chaney (one of the most popular screen actors of that time) represented a kind of somatic solidarity with the ways ordinary people were constricted by an un-harnessed capitalist economy on the brink of spiraling out of control in the Great Crash of 1929. The back of movie magazines from that period reveal advertisements that sold weird contraptions in conjunction with Chaney's name that claimed to alter men and women's bodies. It might be argued that such bodily transformations were simply the necessary illusions of the early Hollywood propaganda machine."

DeGiglio-Bellemare summarizes: "Chaney portrayed marginalized characters who were scapegoated and suffered on account of the sins and misdeeds of others. As an actor, he endured the hardships of his roles for an audience with whom he identified, and was revered as a man who suffered for others, especially in times of dizzying economic prosperity that favored the few."

The Unknown is likewise texturally motivated with dark, repercussive secrets. These are the "sins" that shape the characters. We learn early on that Alonzo the Armless is not truly armless; but, is no less "freakish" for sporting double-thumbs; dead giveaways of a murderous past. He is hiding within a secret, much like Crawford's Estrellita/Nanon hides the reasons for her pathological fear of men's hands, which Mike O'Hanlon understands as "the 1920s version of implying she had been sexually abused." Perhaps by her father? Such revelations are common knowledge in our time and age; but in 1927 such secrets found harbor precisely in the unknown and Tod Browning must be commended for giving them voice through his silent treatment. There is certainly more going on than meets the eye or than is immediately at hand, so to speak. Though Chaney is led to believe through Crawford's pathological fear that he is attractive to her so long as he keeps his arms hidden, and tragically miscalculates that he will be her perfect mate if he amputates them, his romantic rival—carnival strongman Malabar (Norman Kerry)—understands more accurately that the perfect mate must patiently allow Crawford to reach for him. Rather than accommodating sin, it must desire its own absolution.

Cross-published on Twitch.

Monday, 14 July 2008

2008 SFSFF13—Guy Maddin In Defense of Melodrama

Admitting to being "strangely jittery" because Browning's "masterpiece" The Unknown is not his own movie, Guy Maddin rationalized that maybe it was because he would be translating the print's French intertitles "on the fly."

"Actually, I have to confess," he qualified, "What you're getting tonight isn't even a translation of the French intertitles. It's an untranslation. I want to mention this because it's just the original English intertitles being read by me while you're translating the French ones. Every now and then—if you have a little French, or even if you don't—you'll notice that there's way more words on the intertitles than I'm saying. I just want you to be confident that I'm not doing my own editing. Anyway, that's another matter.

"While I have a huge and friendly audience, I'm really tempted to preach to the converted because, well, there's no risk in it. Please allow me to say a few kind words on behalf of melodrama. Melodrama—outside of the enchanted walls of the Castro Theatre these past three days, as it has been for a long time—is often greeted with cringes or derision; but, really good melodrama, I think, is as fine an art form as there is. Let me say why.

"During our waking hours—which, are now, but they're getting sort of crepuscular; they're getting pretty nocturnal here—but, during our waking hours, during daylight, we must behave, right? If we see someone we lust after, we're not always just allowed to grab him or her. If we see someone we hate, we're discouraged from punching them. If we're feeling sad, it's frowned upon to wail and weep openly. We all have to comport ourselves in kind of a repressed state. Such are our sad waking hours.

"But, in our dreams, at night when we sleep in our dreams we are liberated. Our selves, our story selves, are liberated. Our ids are loosed upon our little dreamscapes and—if we're lucky—we get to grab the person we lust after; we get to hit the person we hate; we get to wail and scream and moan all we want without anyone scolding us and, also, we're given access. Little repressed fears and anxieties grow into monstrous terrors in our dreams and our true selves become so uninhibited. I use the word 'uninhibited' pointedly because melodrama is always aligned as something sort of grotesque or a tasteless exaggeration of real life. If that's all melodrama were, it would deserve that slag; but, I think a melodrama isn't a true life exaggerated—that would be bogus—it's true life uninhibited, just like our dreams.

"There's nothing more truly crazily uninhibited than a Lon Chaney / Tod Browning collaboration. When I see one of Lon Chaney's little allegories of dismemberment, I am Lon Chaney. He seems to remove just about every member except, well, there's one that never gets removed and that's always meant to drive a plot. So I'm hoping you'll all identify with Lon and Tod and that sole surviving member and me tonight while I narrate and bring to you—along with the rest of the San Francisco Silent Film Festival—Tod Browning's The Unknown!"

Cross-published on Twitch.

Wednesday, 9 July 2008

2008 SFSFF13—SSSSSSSSH!!!

It's been hard to keep quiet about the San Francisco Silent Film Festival, which kicked off at the Castro Theatre last Friday evening with The Kid Brother (1927), featuring Harold Lloyd and introduced by Leonard Maltin, and wrapped Sunday evening with King Vidor's The Patsy (1928).

Here at The Evening Class, Michael Hawley provided an excellent overview and I spoke with Artistic Director Stephen Salmons, parts one and two.

Delfin Vigil likewise chatted with Salmons for the San Francisco Chronicle, detailing how the festival has "resurrected history" with such screenings as this year's Her Wild Oat (1927), for which I understand ticket sales were especially brisk.

At SF360, Mary B. Scott furnished her own overview, highlighting William Desmond Taylor's The Soul of Youth (1920)—"[A] gritty study of baby trafficking, unloved orphans, homeless young men, corrupt politicians, reformers and amazingly understanding judges"—and The Silent Enemy (1930), which she placed in the context of quasi-ethnographic docudrama replete with "absolutely gorgeous" photography, "fascinating" rituals, and a "thrilling" caribou stampede. Scott found the film "simply stunning" and "amazingly well-shot and edited."

At the San Francisco Bay Guardian, Dennis Harvey traced how the orphan as a staple figure in silent cinema serves as a "popular dramatic conceit" in Taylor's The Soul of Youth. Erik Morse focused on the "mutilation masterpiece" centerpiece The Man Who Laughs (1928).

Much of the research material Brian Darr collected for Teinosuke Kinugasa's Jujiro (1928) and Japanese silent cinema had to be left out of his program guide essay and slide show presentation due to space limitations; but, fortunately, Hell on Frisco Bay caught the spillover. He detailed Jujiro's significant reception in the West, compiled an entry on Kinugasa sources and links and posted another on Kinugasa and the benshi tradition.

Anne M. Hockens anticipates the festival by asking: "Are you ready for the marathon?" She highlighted Rene Clair's Two Timid Souls and the debut performance of the Bay Area's Baguette Quartette "known primarily for their renditions of classic Parisian dance hall music." She likewise drew focus to gay cinema landmark Mikaël (1924) by Carl Dreyer, Kinugasa's "surrealistic and visually expressionistic" Jujiro, and Lotte Reiniger's animated wonder The Adventures of Prince Achmed (1926), which her cohort David Jeffers lovingly wrote up for SIFFBlog earlier this year.

Jeffers—who literally counted down the hours until opening night of the festival—wrote up the opening night feature The Kid Brother. Noting that Harold Lloyd "considered The Kid Brother to be lacking sufficient action and humor", Jeffers counters that in reality Lloyd's "tenth of eleven silent features was the synthesis of all his acquired talents. It was Lloyd's greatest success in blending his trademark gags with well-developed characters, and a thoughtful, engaging story." At Six Martinis and the Seventh Art, Shahn confessed that Harold Lloyd was her "very first crush" and wrote up her remaining infatuations from the weekend's program.

Jeffers also "camped out" at the Castro with The Man Who Laughs and The Unknown and spent Sunday night "with the girls", namely Colleen Moore in Her Wild Oat and Marion Davies in The Patsy.

Cross-published on Twitch.

Tuesday, 8 July 2008

DEAD CHANNELS—Whiter, Hotter & Even More Warped; But Still On Wednesdays!

Dead Channels has extended San Francisco's heatwave by going weekly with their White Hot & Warped Wednesdays Film Series. Here's the new schedule. All screenings at 7:30; but, the bar opens up at 7:00! All screenings at the Hypnodrome Theatre, 575 10th Street, San Francisco; 415-377-4202.

July 9, 2008—Byron Mabe's She Freak (aka Asylum of the Insane, 1967). Written by David Friedman. "Behind the tents and tinsel of a monster midway, something barbaric occurs on the Alley of Nightmares!" Claire Brennen is a waitress who leaves the greasy-spoon diner business for the excitement of the carnival, but quickly discovers that she actually despises freaks and human oddities. Uh-oh! Join us in a Shock-Box to witness Tod Browning's 1932 classic Freaks get dragged across the sawdust floor of a 42nd Street grindhouse.

July 16, 2008—Tommy Wiseau's The Room. "You're tearing me apart, Lisa!" Prepare to be flabbergasted. After a four-year run as a midnight movie in Los Angeles, this underground cult sensation is coming to a theatre near you—the Hypnodrome! We guarantee that this will be one of the strangest viewing experiences you will ever have! This amazing movie is so inherently wrong on so many levels that viewing it unleashes an undeniable subliminal power—it might actually be an astounding work of cinematic art!

July 23, 2008—J.X. Williams' Sex Crimes of the 21st Century (1973) & Lanny Baugniet's Bysshe (1968). Film scholar Noel Lawrence will present a detailed introduction to the film and to the colorful life and the European exile of the notorious, and almost forgotten, director J.X. Williams. Lawrence is spearheading the ongoing search for film prints of his lost work.

Followed by Bysshe, written and directed by Lanny Baugniet. "Baugniet should be shot and his body left to rot in the slime at the bottom of the sea."—Bob McCarthy, Cahiers du Cinéma. A decade and a half before both Ken Russell's Gothic and Ivan Passar's Haunted Summer, there was Bysshe. This is a heretofore lost 16mm film version of the now-famous tale by Theatre Rhinoceros founder Lanny Baugniet. How did 19 year-old Mary Shelley come to write her immortal cautionary tale Frankenstein or, The Modern Prometheus? With Sandra (Mrs. Peter "Dr. Who" Davison) Dickinson as Mary Shelley; Lanny Baugniet as Percy Bysshe Shelley; and Caroline (Mrs. Stuart "Re-Animator" Gordon) Purdy as Augusta Leigh.

July 30, 2008—J. Douglas Smith's The Period. Do you dare experience a surreal, bleeding-edge, satirical, indie menstrual comedy-horror from Kansas City? The choice is yours: run screaming from the theatre, or go with the flow.

The Period is a totally unique underground indie that follows the unique plight of Sharrie Heiman. She is forced to deal with her never-ending Amazonian menstruation, her furious girlfriend Clitoria, a perverted gynecologist, a fast talking agent, and the Art World! Warning! Contains extremely coarse language, bad rhymes, puns, crudity, nudity & oceans of blood from Ms. Heiman's fertile crescent. See it ... if you dare!

August 6, 2008—Michael Reeve's The Sorcerers (1967). He turns them on ... he turns them off ... to live ... love ... die or KILL!

The great hypnotist Professor Montserrat (Boris Karloff) has developed a device to project his consciousness into the mind of another person to experience all of their sensory input. Jaded and bored with all the standard sex, drugs, and rock n' roll, Mike (Ian Ogilvy) is in the mood for something different. A match made in science fiction heaven!

"Director Michæl Reeves only managed to finish three movies (this is the second) before dying of an accidental overdose of barbiturates and alcohol in 1969 at the age of 24. Witchfinder General starring Vincent Price was Reeves' masterpiece and swan song, but The Sorcerers is nothing to sneeze at, either. Gritty and quite modern, this picture will not be confused with anything that came out of Hammer Studios during that era. Reeves was not prone to comic relief or the Shakespearian theatrics that mar other efforts of that decade. It's dark and immediate."—Film Threat.

August 13, 2008—Mike Bruce's The Legend of God's Gun. A kick-ass, rock 'n' roll spaghetti western—with mushroom sauce and style to burn!

A gun-slinging preacher returns to the debaucherous town of Playa Diablo to seek revenge on the notorious scorpion-venom drinking bandito, El Sobero. A confrontation of Biblical proportions will play out in the circle of death. This psychedelic indie-western is one of the most striking debuts in years. And we promised the director to play it loud.

As if all that isn't welcome news enough, The North American Fantastic Festival Alliance (NAFFA) is pleased to announce the addition of four fantastic film festival partners to its organization; New York Asian Film Festival, Toronto After Dark Film Festival, Danger After Dark in Philadelphia, and ScreamFest L.A. NAAFA was founded by Montreal's Fantasia, Alamo Drafthouse's Fantastic Fest in Austin and Dead Channels: the San Francisco Festival of Fantastic Film.

NAFFA is comprised of professional North American festivals dedicated to presenting the best new independent and international fantasy, science fiction, horror, animation, exploitation, experimental and cult movies, as well as selected retrospective programs, with a dedication to quality and respect for the filmmaker's work. The Alliance's mission is to assist neophyte filmmakers in navigating the chaotic, and overwhelming, film festival submission process by providing useful information and invaluable networking opportunities. NAFFA is recognized by the European Fantastic Film Festivals Federation.

Cross-published on Twitch.

THE RECEIVED WISDOM OF ANDRÉ BAZIN—Online Resources

I should be preparing for house guests, but, oh no, that's just too banal, especially when one of said house guests has infested my brain with André Bazin. To supplement Girish Shambu's query as to which of Bazin's publications available in English he might be missing, I offer up—again—some samplings accessible online.

Books By Bazin

As Girish detailed, the two volumes of [Qu'est-ce que le cinéma?] What is Cinema? (1967, 1971), translated by Hugh Gray contain many of his best-known pieces like "The Ontology of the Photographic Image," "The Evolution of the Language of Cinema," "The Virtues and Limitations of Montage," "In Defense of Mixed Cinema," and his essays on Italian neo-realism, the Western, Rossellini, Chaplin, Bresson, De Sica, and so on. I might add that huge chunks of Volumes One and Two are available for preview at the publisher's website.

Of the remaining publications that Girish lists—Bazin at Work: Major Essays and Reviews from the Forties and Fifties (1997), Jean Renoir (1973), Orson Welles: A Critical View (1978), and The Cinema of Cruelty: From Buñuel to Hitchcock (1982), I offer up the publisher pages (where available) and remind that preview pages are available at their Amazon counterparts. Doug Cummings and Andy Rector have already recommended French Cinema of the Occupation and Resistance, The Birth of a Critical Esthetic (1981), translated by Stanley Hochman.

Articles By Bazin

Bert Cardullo has translated two Bazin essays into English for Literature Film Quarterly; the first entitled "André Bazin on Rene Clement and literary adaptation: Two original reviews" and the second "André Bazin on Claude Autant-Lara and literary adaptation: Four original reviews."

Film-Philosophy has published two Bazin essays likewise translated into English by Bert Cardullo: "The Life and Death of Superimposition" (originally published in French in Ecran Francais in 1946, then included in Volume 1 ("Ontologie et langage", pp. 22-30) of Qu'est-ce que le cinema? (Paris: Editions du Cerf, 1958-1962) and "Will CinemaScope Save the Film Industry?" (originally published in French in the 1953 October-November issue of Esprit, 21 no. 207-208, pp. 672-683).

Bert Cardullo has also translated Bazin's essay "Cinema and Theology: The Case of Heaven Over the Marshes" for the Journal of Religion and Film.

Bazin's 1952 Radio-Cinéma review of Carl Dreyer's The Passion of Joan of Arc—reprinted in The Cinema of Cruelty (New York: Seaver Books, 1982), pp. 19-21—is available online.

Articles On Bazin

Peter Matthews has written an appreciative overview of André Bazin for Sight and Sound—"Divining the Real"—available at the British Film Institute website.

Offscreen has published two essays by Donato Totaro on André Bazin; the first is "André Bazin: Part 1, Film Style Theory in its Historical Context", and the second is "André Bazin: Part 2, Style as a Philosophical Idea." They've also published Prakash Younger's "Re-thinking Bazin Through Renoir's The River—Part 1: Bazin and The River as a Problem in the History of Film Theory."

Bazin's religious affiliations are traced in a piece at Adherents. Greg M. Smith's essay "Reflecting on the Image: Sartrean Emotions in the Writings of André Bazin" is available in PDF format. Carlos A. Valle's tribute to Bazin is also available in PDF format. Film-Philosophy has Dan Friedman's review of Bazin at Work: Major Essays and Reviews from the Forties and Fifties, translated by Alain Piette and Bert Cardullo. Jumpcut has Bill Horrigan's review of André Bazin by Dudley Andrews.

Separate entries on specific commentary available through Senses of Cinema and the Highbeam Research Library are forthcoming.

Monday, 7 July 2008

THE RECEIVED WISDOM OF ANDRÉ BAZIN—J. Hoberman Quotes

Girish Shambu's recent entries have been amazingly productive. If I were old-fashioned—which, in truth, I am—I would leave a big red apple on his desk and hand in the following as extra credit. I have conflated his entry on the "received wisdom" of critical shorthand with his entry on the scarcely-available published writings of André Bazin, aware that—in the case of Bazin specifically—I have received Bazin's wisdom precisely through numerous quotes that authors have craftily sifted from his voluminous writings. I tend to empty these quotes into an electronic file I've created on Bazin and—imagine my surprise!—when last I checked that file is already 40 pages long! And this without having so much as cracked open the covers of his two-volume Qu'est-ce que le cinéma? (What is Cinema?) or, for that matter, any of the other publications recommended by Professor Shambu's well-read readers. Embarassingly, the truth is that I haven't had the time to read Bazin's work even if I had thought to take the time; yet, somehow, I have filled my head with ideas of his that circulate as cinematic currency. In this respect I am in sincere awe of Girish Shambu who I fantasize reads about five books at a time, carrying them around like restaurant waiters negotiate stacked dishes. I imagine when he goes to sleep that—instead of using bedcovers to keep himself warm—he covers himself over with layers of books, wiggling his toes underneath (appropriately) footnotes. I equally admire his discipline of what scholar Reginald Gibbons would term "lisance"; that is, "a state of readingness." We should all be so lisant.

So because I don't imagine that—even should I wish—I will have the time to read Bazin between covers anytime in the near future (let alone use him as covers), I thought it might be nonetheless productive and helpful to share the wisdom I've received through a series of ongoing entries here at The Evening Class. Laziness loves company afterall.

For starters, I notice that the film critic who seems to cite Bazin the most is none other than J. Hoberman who has nearly singlehandedly kept André Bazin and his theories alive over the last decade through essays for The Village Voice and other miscellaneous publications. So let this be a study of how I have received Bazin via Hoberman through a not altogether unwelcome method of scholastic osmosis. I list these quotes and allusions in chronological order wielding no thematic continuity, with the caveat that in later entries I might approach the received wisdom of André Bazin via his most popularly circulated themes. Which is not to say that one doesn't need to read his published books; but, until time permits, I humbly accept what has been received, which I likewise admit is nowhere near definitive.

* * *
"The only difference between Stalin and Tarzan is that the films about the latter don't pretend to be documentaries."—J. Hoberman, "Socialist realism: from Stalin to Sots", Artforum International; 10/01/93. Hoberman sifted this quote from André Bazin's essay "The Stalin Myth," published in Movies and Methods, ed. Bill Nichols, Berkeley: University of California, 1985, II:35.

* * *
The Truman Show suggests that stardom too can be rationally produced. This spoof of what Mark Crispin Miller dubbed our National Entertainment State is a scenario that mixes the 1984 nightmare of absolute surveillance with the notion of an idiot-audience hooked on the vicarious thrills of virtual reality (or what André Bazin called the Myth of Total Cinema).—J. Hoberman, "Thru a lens darkly", Village Voice; 06/09/98.

* * *
The most influential movement in film history consisted of about 20 movies produced between 1944 and 1952. Italian neorealism was the original new wave. The inspiration for Jean-Luc Godard and John Cassavetes, Satyajit Ray and Ousmane Sembene, André Bazin and cinema verite, neorealism was understood as a double renaissance—both the medium's post-World War II rebirth and a means for representing human experience outside the conventions of the Hollywood entertainment film.

[…]

Bazin, who would be neorealism's key celebrant, praised The Bicycle Thief's premise as "truly insignificant . . . A workman spends a whole day looking in vain in the streets of Rome for the bicycle someone has stolen from him." If The Bicycle Thief understood neorealism as a style, Bazin appreciated it as "pure cinema . . . No more actors, no more story, no more sets . . . the perfect aesthetic illusion of reality."—J. Hoberman, "Wheels of history", The Village Voice; 10/06/98.

* * *
After World War II, [Henri] Langlois began the practice of showing the entire serial [of Les Vampires] at one time, and it was in this pure, if disorienting, form that [Louis] Feuillade was embraced by a second generation of French cineastes—including the critic André Bazin, who wrote enthusiastically of one marathon screening that required a reel change every 10 minutes, and the director Alain Resnais, who called Feuillade ''one of my gods'' and, by quoting Les Vampires in Last Year at Marienbad, was only one of several distinguished French directors to pay homage to Feuillade.—J. Hoberman, "Film; Classic 'Junk,' Saved From Trash", The New York Times; 10/25/98.

* * *
Harry Lime turned out to be Welles's most celebrated movie performance after Charles Foster Kane. Indeed, the ruthless Lime is an alternative Kane—similarly worshiped and betrayed by Joseph Cotten. André Bazin would suggest that this role made Welles into a myth.—J. Hoberman, "Dark City", Village Voice; 05/11/99.

* * *
"If the plastic arts were put under psychoanalysis, the practice of embalming the dead might turn out to be a fundamental factor in their creation." So André Bazin provocatively began his famous essay "The Ontology of the Photographic Image." It was Bazin's thesis that the artistic impulse was rooted in a "mummy complex"—his playful name for the primitive desire to preserve life through its representation.—J. Hoberman, "Between Two Worlds", The Village Voice; 05/18/99.

* * *
"For [Erich von] Stroheim, a film was merely the most efficient means of affirming his character and his relationships with others, particularly women," André Bazin once wrote.—J. Hoberman, "Too much, too soon", Village Voice; 06/29/99.

* * *
The only critics to take Rear Window seriously were the movie-mad writers of Cahiers du Cinema. "One can see Rear Window again and again, even when one knows the denouement," André Bazin observed.—J. Hoberman, "Out of sight", Village Voice; 01/25/00.

* * *
[Victor] Erice is illustrating the notion articulated in André Bazin's "Ontology of the Photographic Image" that the visual arts are an atavistic desire to arrest nature's flux.—J. Hoberman, "Natural selection", Village Voice; 05/09/00.

* * *
Seven Men From Now—Long unavailable and newly restored, Budd Boetticher's first Randolph Scott western initiated a cycle that marked the end of the traditional western. No one thought much about it back then except André Bazin who, in 1957, hailed the film as "exemplary," perhaps the best example of the genre he'd seen since World War II.—J. Hoberman, "Darkness Visible", The Village Voice; 09/26/00.

* * *
André Bazin termed this particular cinematic pleasure the "Nero complex," referring to the decadent Roman emperor who supposedly supplied his own musical soundtrack as his city burned. This rarefied aesthetic experience was democratized by motion pictures—which trafficked in disasters almost since the birth of the medium. As famously noted by Susan Sontag, movies—and now, of course, television and video games—offered the vicarious "fantasy of living through one's death and more, the death of cities, the destruction of humanity itself."—J. Hoberman, "All as it had been", Village Voice; 12/11/01.

* * *
"One of the original aspects of Soviet cinema is its daring in depicting contemporary historical personages, even living figures," André Bazin dryly observed in his 1950 essay, "The Myth of Stalin in the Soviet Cinema." It was one of the unique characteristics of Stalin-era Soviet movies that their infallible leader was regularly portrayed, by professional impersonators, as an all-wise demiurge in suitably grandiose historical dramas.—J. Hoberman, "Lights, camera, exploitation", The Village Voice; 08/27/03.

2008 SFSFF13—The Evening Class Interview With Stephen Salmons, Part Two

Part One of my conversation with Stephen Salmons can be found here.

* * *

Guillén: This last year I met and spoke with Daisuke Miyao who wrote a book on Sessue Hayakawa. The book added a whole new layer to my understanding of silent cinema that I'd not considered before. Again, I think this fits into something of a cultural zeitgeist with regard to film preservation and—as you're detailing—discovering "lost" films. What he made me aware of—and I'm hoping you can comment upon this—is the transnational nature of silent cinema and how many U.S. silent films have been recovered from German and French resources. I know that in this year's program you're paying something of an homage to that reality?

Salmons: We're actually experimenting with that in a couple of ways. First of all, an even greater discovery for me through doing the festival is to show films from other countries that I've never heard of before and seeing just how advanced their filmmaking had become by the '20s also. Everything we've shown from China, from India, from Mexico….

Guillén: Because of my love for Mexican film, the first program I attended at the San Francisco Silent Film Festival was your screening of the silent film Tepeyac (1917) on the Virgin of Guadelupe.

Salmons: It's very interesting that the San Francisco Museum of Modern Art is going to be showing The Iron Fist (El Puño de hierro, 1927). That was one of the films we looked at when we decided we wanted to show a Mexican film. We heard there were a few films. When we contacted the archive, they said there was The Iron Fist and Tepeyac. The Iron Fist is a very interesting melodrama but we wanted to show something more representative of Mexican culture and The Iron Fist was essentially an imitation of American culture. It's a wild movie; but, we picked Tepeyac because we wanted something more authentic.

The Brazilian film, Sangue mineiro (1930) directed by Humberto Mauro, was an eye opener for me. All of these films have been eye openers for me. Here are great artists working all around the world in the '20s discovering this art form.

Then we have this other issue that you're talking about, which has been equally fascinating, of our films being saved in other countries. Her Wild Oat (1927), the Colleen Moore film, was found at the Czech National Film Archive and repatriated to the Academy Film Archive where Joe Lindner restored it over the course of a year. They spent a large sum of money for a silent film restoration on that. We're trying to focus better on preservation from different, unique angles this year and we decided to do something we've never done—and I'm real anxious to see how this turns out—we're going to emphasize the fact that our films frequently only exist because they're located in foreign archives. We're going to show the print of The Unknown (1927) that was found at the Cinemateque Francaise, which means it has French intertitles. I want to push that point home to audiences that silent cinema is a global culture.

Guillén: Absolutely. The bottom line is that image is transnational and speaks over national languages. I'm so enthused by the experiment with Guy Maddin reading the translations of the French intertitles. I saw him narrate My Winnepeg at last year's Toronto International and—just as you say Dennis James picked up on the energy of his audience to commandeer his performance—Guy Maddin is another performer who definitely works off his audience. He's going to pick up on their energy, they're going to be reacting to him picking up on them, and I anticipate a hilarious synergy.

Salmons: We're being a little careful because it is an experimental thing for us and that's why we've scheduled it as a late show. But Guy is so wonderful. When we gave him a short list, he immediately chose The Unknown. This could be a really cool event, both from an entertainment point of view and an educational point of view that will teach you something about—as you say—the transnationality of silent cinema.

Guillén: And I loved your anecdote about how it was found in the Cinemateque Francaise in a film canister labeled "unknown" and everyone assumed it was an unknown piece of film until someone put two and two together and realized it was the film The Unknown.

Salmons: It's incredible. That's how some of these films are found. There are a couple of famous stories like A Page of Madness (1926) being found in a rice barrel at Kinugasa's home and Carl Dreyer's Joan of Arc (1928) being found in a broom closet in a Norwegian mental institute. I love these stories! The fragility of the survival of these films and the fact that The Unknown would have been sitting on a shelf at the Cinemateque Francaise for decades and they just didn't have the staff or the budget or time to go through everything in their collection. I'm not sure if it's known who the actual person was who looked at the canister and made the connection: "That could be The Unknown."

Guillén: I'm a superstitious fellow and for me it's almost as if there's a sentience to the genre: that it must survive. That it will survive.

Salmons: That's very interesting.

Guillén: And these stories of "chance" discovery are the ones that excite us because there's no chance about it. These discoveries are amazing because it's remarkable these films even exist to be found. Chances are, they should have been lost by now. And yet they keep popping up. These films will not be undone.

Salmons: [Laughs.] I love that. It may be a sentience that's operating through a lot of private collectors too. We're discovering that more and more people did keep films than people even knew they did. Films are turning up in archives—such as the find of Beyond the Rocks (1922), which was found in a Dutch collector's home—and the incredible story that this was a man who hoarded films and, apparently, he had so many films in his home that he couldn't even walk around. He had cans of nitrate next to his bed.

Guillén: That reminds me of Stephen Parr at Oddball Films. Every time I wander among those stacks I think, "My God, he lives with this!"

Salmons: Thank God for the collectors. Jesse Hawthorne Ficks is like that too. Jesse just loves film. He loves finding a rare print of something. It doesn't really matter what it is; just that it's rare. Thank God for them because they're preserving these films as much as anybody. Hopefully, I get to hear when that person's passion becomes public.

Guillén: Another commendable project of the Silent Film Foundation is how the festival encourages young scholars such as Brian Darr to research and prepare the informative slide programs offered at the festival proper between the films and the program guide essays which, eventually I understand, you'll also offer online. Can you talk a bit about that?

Salmons: Hopefully we'll get to do that in the next couple of months, yes.

Guillén: For now, however, that is such a perk to go to the festival and be given these wonderful program guides full of insightful commentary and recent research. They're collector items.

Salmons: It just occurred to us at some point that we were showing the films and sharing our love of the films, but something was missing. I'm not going to say who this was but we went to a film presentation in the Castro of some silent films and the program was introduced by some man who said, "If you want to learn more about the movie, go to the library. There's plenty of good books there on silent film and I'm sure you can find something there about this movie."

Guillén: You wanted to ask for your money back.

Salmons: In a sense, yeah. There had long been some sense of dissatisfaction among the Silent Film presentation staff that—when the film was introduced—we didn't get any information. We didn't get any context. Nobody told us how the film was made, we didn't get any sense of who the directors were, and we thought, "Could we give the audience more information?" So from the very first we did one-page hand-outs that had some information on the film because we wanted people to walk out of the movie theatre and go, "I want to know more now. How do I learn more?" That's why we've had The Booksmith table for all the years too. We wanted you to be able to walk right out the door and go get a book about the film and learn. I've always believed that—once your passion's been ignited—the next thing you want to do is learn and that we should be giving people that opportunity. The program guide with the essays grew from initially just one-page hand-outs and then we started inviting people we knew were lovers of silent film to join our volunteer committee. That's been incredibly successful. All of those people on the committee do it out of sheer love.

The slide show was essentially the same thing. We would go to the Metreon or something like that and watch these highly-embarrassing Coca-Cola quizzes—"Do you recognize this star?"—and that struck us too, "Hey! There's all this time when you're entering the theatre. Instead of putting all this dumb stuff on the screen, why don't we use that space also?" That was another way to give the audience entertaining opportunities to be educated. Hopefully, within the next couple of months, we'll start to get the essays and slideshows up on line. We've set up on our new website an archive page where the essays and slideshows will go to. I've been very frustrated by the fact that the only way that people get to see the slideshows is to attend the festival and that all this incredible information that the volunteers have amassed and put together hasn't been more accessible.

Guillén: For last year's Silent Film Festival, I was happy to talk with Turner Classic Movies host Robert Osborne and the power-behind-the-throne Charlie Tabesh regarding their presentation of Camille (1921). Robert made an observation that I found quite intriguing. He said that West Coast audiences are much more into silent cinema and appreciative of the silent classics on TCM than East Coast audiences because of the time difference. The way their programming is scheduled, the silent films are shown on the East Coast after midnight but we get them earlier in the evening. What is the connection between TCM and the San Francisco Silent Film Festival?

Salmons: Initially, the interest with TCM was MGM. When we first started doing the festival, if we wanted to get our hands on an MGM film, we had to go to Turner because Ted Turner had bought the MGM library and Turner Entertainment was the source for all MGM silent films. We initially dealt with Dick May who worked with Kevin Brownlow and others to create new prints and restorations. Dick May worked with Kevin Brownlow to create the restoration of The Four Horsemen of the Apocalypse that I saw. Turner was spending a lot of money on restoring the films in his archive because he—for some reason—felt that he had something that could generate profit whereas most major studios felt they could do nothing with the holdings from their silent era. We're talking about the era before the DVD boom. So initially we were dealing with Turner because we wanted MGM films.

Over the years, we've gotten many films from them. Of course Turner was bought by Warner Brothers so the connection with Turner weakened a little bit. Now if we wanted to get an MGM film, we had to go to Warner Brothers and ask them for a print from the Turner Collection in their holdings. It became complex. So initially our dealings with TCM was specifically because we were securing prints and Dick May and other people at Turner had been putting a lot of money into restoring actual film before the boom in digital restoration, which is now where a lot of it is happening. When Turner restores a film now, it's digital. No 35mm print is made. The restoration that was done—how long has it been now?—five or six years ago or more of Greed (1924), the reconstruction that Rick Schmidlin did, Turner funded that but it was a digital restoration only. MOMA showed that five or six years ago and I got to see a video presentation of Schmidlin's work and all I could think was, "I can't believe this."

Guillén: The San Francisco Silent Film Festival has never projected digitally?

Salmons: We have shown clips digitally. I have no doubt that somewhere in the future, we'll experiment with a digital presentation.

Guillén: Don't let me know. [Laughter.]

Salmons: I know. But it's because it's going that way. I always want the festival to emphasize 35mm and emphasize the original format that the films were shown in; but, sooner or later, just as an experiment, we'll show a digital restoration digitally because we'll want to make our audience aware that that's the state of preservation. Now you're seeing restorations happening without a film print being generated. There are some restorations happening like that. I haven't seen one myself yet; but, a few people—including Dennis James—have told me that the cost is coming down and the quality of the restoration is astonishing. At the same time, all archivists agree that digital is not the way to go for archiving film.

Guillén: They don't know how long digital will last, do they? Isn't there some concern that it won't hold up?

Salmons: From what I'm hearing from archivists like Pat Loffin, who's the head of George Eastman House, is that digital is not an archival medium at all. Part of the reason is that it doesn't decompose; it just goes bad instantly. If you're starting to lose a film, you know you're losing it and you can then hopefully schedule restoration; but, you can lose a digital file from one second to the next.

Guillén: It's just like losing a file on the computer. It can corrupt.

Salmons: Yeah. They're still saying that film—properly stored—is the best archival medium. I'm worried that we'll reach a point in the next five or ten years where 35mm projectors will vanish out of movie theatres. The Castro Theatre, I know, is excited about that. [Laughter.] I don't think it will happen tomorrow; but, it's a concern in the next five or ten years. The same way that I'm concerned that the Wurlitzer can continue to function and that people like Ed Stout can continue to maintain it so that musicians like Dennis can continue to play it. We're concerned for the future of showing the films in the format they were meant to be seen.

Guillén: Which is why I quoted William Blake about kissing the joy as it flies. I believe San Franciscan audiences have become somewhat aware of what's happening and—just as fleeting as love can be—cherish the love while they have it. There's nothing else you can do.

Salmons: We're all very suspicious of technology.

Guillén: Are these sea changes the reason you've applied the focus this year to film preservation? And why you're profiling key figures in film preservation?

Salmons: A little bit more because this issue of future preservation is becoming more and more prevalent all around us now. I do want to be focusing more on that. There has always been a desire to bring the archivists and preservationists and collectors and unique individuals like David Shepard out in front so that the audience can see that there are actually people alive today, right now, who are making it possible for them to see these films.

Guillén: Talk to me about the development of the Silent Film Preservation Fellowship.

Salmons: This is brand new, put together by Stacey Wisnia, our Executive Director, and Rob Byrne, who is the Vice President of our Board of Directors. Rob is a success story for all preservation in that he was a technology executive up until this year, at which time he turned 50 and decided to change careers and is now going into film preservation himself. He's going to go to the school in Amsterdam. He's studying Dutch right now, enrolled in an immersion class in Dutch, and will be going to Amsterdam in October. All I can say is that another film preservationist born is always a good thing. The preservationists being turned out by the Selznick School are all instantly being hired by archives. We're seeing a new generation of film preservationism happening. There seems to be some excitement about that and people are moving in that direction.

So we wanted to do something to bring more attention to the fact that there seems to be a lot of new enthusiasm for film preservation. At the Pordenone Silent Film Festival every year they have a program in connection with Haghefilm Conservation Labs in Amsterdam—who has been a sponsor of our festival for a few years too—where they offer a fellowship to a student who's graduated from one of the film programs like the Selznick School or the Amsterdam School. An archive selects a film that's on their list of films that need to be preserved—usually a short—and that student works with a lab to preserve the film and create a print. That program was premiered at Pordenone and they've been doing that for several years.

With some funds from the festival, we've preserved a silent film, a cartoon, at the UCLA Film and Television Archives. We've always wanted to get more into actual preservation, not merely promote the need for preservation but do some preserving. This is another step in that direction: to promote the idea of preservation by selecting a graduate student once a year, selected by the organization itself. This year, for example, the Selznick School picked the student who will receive the fellowship.

Guillén: Is the Selznick School the leading school for film preservation in the United States?

Salmons: Yeah. At the moment they are the preeminent preservation school in the United States. UCLA offers some courses. And there are a few other places in the world where you can get a degree in preservation. It seems to be picking up steam, as I said. So the idea behind the award is to promote greater knowledge of that happening and to play a little bit of a role in making that happen and encouraging that to happen. This year the film has been selected and the student has been selected and they'll be at the preservation program on Saturday morning at the festival. We'll introduce them, announce what the film is, and then—on Monday morning as soon as the festival's over—the student will go right to Monaco Labs and start her fellowship. She graduated from the Selznick School on June 20, we sent a certificate announcing the fellowship to her, and then we'll be bringing her out for the festival, and then she'll be here for an entire month preserving the film.

Guillén: My final question. It's always humor-inducing and warm-hearted that the McRoskey Mattress Factory sponsors San Francisco's Silent Film Festival. How did they come on board to become a major sponsor?

Salmons: I'm so happy you're asking this question! [Laughter.] The short answer is: they love silent film too. The head salesman at the McRoskey Mattress Factory store on Market Street, Larry Cronander, is a big lover of silent film. He had been coming to the festival for several years. He's especially a big fan of Rudolph Valentino. The year we showed The Four Horsemen of the Apocalypse—when it came full circle for me and I finally got to show the film that inspired me, with Dennis on the Wurlitzer—Larry approached us and said, "Y'know, I'm from the McRoskey Mattress Factory and we've been here in San Francisco for 100 years and history is very important to our organization, the President of our organization is the daughter of the man who founded it, we love silent film, and we're trying to find cultural events to get involved with in this city, and wonder if you'd be interested in collaborating with us?" I went to their office and they showed me their archive of all these incredible photographs of the history of their organization and they even had some pictures that showed silent film advertising on billboards in the background around the store and I realized, wow, we're connected in a way through mutual love of history and Larry's love of silent film. I have to tell you that more people get the biggest kick out of the McRoskey Mattress Factory's involvement. It's completely genuine. They love what we do and we really like them too.

Guillén: Let alone the incredible excitation that maybe this year my raffle ticket will win me the $5,000 shopping spree at McRoskey!

Salmons: [Laughter.] We're lowering the ticket price this year so it makes it even more attractive. Every festival needs sponsors. We need a base of individual donors, which is our largest base, and you need sponsors, and you receive grantor support, and you hope that your relationship with sponsors is honest and sincere and that a sponsor isn't picking on your festival purely because they're hoping to profit from it, that their involvement is because they enjoy what you do. You hope that you enjoy your sponsor. It's just been the most enjoyable relationship. They're such nice people. Robin McRoskey Azevedo didn't share Larry's enthusiasm for silent film initially; but, it only took a couple of years of Robin coming to the festival and now he's on our Board of Directors!

Guillén: Stephen, thank you so much for all of this history. You're doing such a wonderful job and I'm looking forward to this year's Silent Film Festival.

* * *

Brian Darr gave us early hints of this year's San Francisco Silent Film line-up at Hell on Frisco Bay.

Stephen Salmons is so charismatically conversant that it's one of the few times I wished I did podcasts instead of transcriptions, because he deserves to be heard. Fortunately, several others have recorded their conversations with him. Donna Hill's thorough podcast preview of this year's Silent Film Festival at her site Stolen Moments is an indispensable guide. It runs at about an hour's length but is completely worth the listen.

Mick LaSalle's Chronicle podcast from last year contains some hilarious banter. As does the session when he and Salmons discuss Lars and the Real Girl.

Killer Movie Reviews also has a recorded interview with Salmons from the 2003 program. Angie Coiro speaks with Salmons, among others, on a 2004 KQED broadcast on silent cinema.

Cross-published on Twitch.